A description of the history of the exodus

From a veteran missionary: Early last evening I picked up our mail which included the book you sent, "The Exodus Happened B. I read it from cover to cover before going to bed and then poked about your biblicalchronologist.

A description of the history of the exodus

Weinberg and called the "Citizen-Temple Community", proposes that the Exodus story was composed to serve the needs of a post-exilic Jewish community organised around the Temple, which acted in effect as a bank for those who belonged to it. Some influences have been trivial but curiously significant — medieval Irish and Scottish legendary history, for example, derived the name of Scotland from Scota, supposedly a daughter of the pharaoh of the Exodus who later emigrated to the British isles.

Sources and parallels[ edit ] While the Exodus story is no older than the Babylonian exile, there are indications that some historical memories underlie it: It is difficult to reconcile the idea ofIsraelite fighting men with the information that the Israelites were afraid of the Philistines and Egyptians.

Who Were the Hebrews?

Ezion-Geber one of the Stations of the Exodusfor example, dates to a period between the 8th and 6th centuries BCE with possible further occupation into the 4th century BCE, [49] and those place-names on the Exodus route which have been identified — GoshenPithomSuccothRamesses and Kadesh Barnea — point to the geography of the 1st millennium rather than the 2nd.

Albrightthe leading biblical archaeologist of the midth century, proposed a date of around — BCE, but his so-called "Israelite" markers four-roomed housescollar-rimmed jarsetc, are continuations of Canaanite culture.

The crossing of the Red Sea has been variously placed at the Pelusic branch of the Nileanywhere along the network of Bitter Lakes and smaller canals that formed a barrier toward eastward escape, the Gulf of Suez south-southeast of Succothand the Gulf of Aqaba south of Ezion-Geberor even on a lagoon on the Mediterranean coast.

The Biblical Mount Sinai is identified in Christian tradition with Jebel Musa in the south of the Sinai Peninsulabut this association dates only from the 3rd century CE, and no evidence of the Exodus has been found there.According to the book of Exodus, about two million people, who had been slaves in Egypt, escaped in the Exodus and headed into the Sinai Peninsula.

They came . The Exodus from Egypt. Map of possible routes out of Egypt.

A description of the history of the exodus

According to the Bible, many Hebrews had gone down into. Egypt because there was a famine. If for no other reason than the fact that the Exodus directly or indirectly generated many of the important events cited by other groups, this is the event of human history.

That it was a Jewish event is an eloquent tribute to the extraordinary role the Jewish people — so minute a fragment of the human race — have played in human history. III.

PHARAOH OF THE EXODUS: A.

The Late Date

Rameses II: 1. Scholars who hold to a late date of the Exodus (c. BC) identify Rameses II (c. ) as the Pharaoh of the Exodus.

NOVA - Official Website | Moses and the Exodus

2. In addition the name of the city in Exodus is Rameses. a. It is possible that Rameses II merely took credit for the city and the biblical reference was modernized 3.

The Book of Exodus

b. The Lost Ten Tribes and the Books of Exodus, Leviticus, Numbers, and Deuteronomy by Yair Davidiy A Brit-Am Publication In Association with DESCRIPTION OF CONTENTS THE STAFF OF MOSES (Chapter One) later Jewish History from the time of the Hashmonean (Maccebee) Ruling. Exodus--Enslavement, Moses, ten plagues, Passover, Leave Egypt, Red Sea Crossing, Mt.

Sinai and the 10 Commandments Leviticus-- Instructions on the sacrificial system and the .

The Date of the Exodus